Home of Huz
House Huz
Huz in the Bible, nephew of Abraham
HHuz: House Huz
Masculine nouns normally have the plural ending -a - and this is also the
case when the singular ends in a vowel (where Standard Danish would have -er),
e.g. skâwwa "woods" (sg. skâww), tima "hours" (sg. tima). Feminine nouns have -er
or, when they end in a vowel in the singular, -ar. Neutre nouns have zero
ending, and the definite article of the neutre plural is -en, e.g. huz "houses",
huzen "the houses" (sg. huz)
HHuz: Homepage of Husband
The term husband refers to Middle English huseband, from Old English hsbnda,
from Old Norse hsbndi (hs, house + bndi, bandi, present participle of ba, to
dwell, so etymologically, a householder, ).
Related terms
A husband is most commonly married to a wife in a wedding ceremony, during which
they are referred to as groom and bride, respectively. This does not apply to
non-heterosexual marriages, though it does apply to polygamous marriages.
Although “husband” seems to be a close term to groom, the latter is the male
participant in the wedding ceremony (to his bride), while a husband is the
status of a married man after the wedding, during his marriage. Upon marriage,
he or his family may have received a dowry, or have had to pay a bride price, or
both were exchanged. The dowry not only supported the establishment of a
household, but also served as a condition that if the husband committed grave
offences upon his wife, the dowry had to be returned to the wife or her family;
for the time of the marriage, they were made inalienable by the husband. When
the husband dies, he might leave his wife (or wives), then widow (or widows), a
dower (often a third or a half of his estate) to support her as dowager.
Husband further refers to the institutionalized form in relation to the spouse
and offspring, unlike father, a term that puts a man into the context of his
children. Also compare the similar husbandry, which in the 14th century referred
to the care of the household, but today means the “control or judicious use of
resources”, conversation, and in agriculture, the cultivation of plants and
animals, and the science about its profession.
Western culture
Historical status
In premodern times (ancient Roman, mediaeval, and early modern history), a
husband was supposed to protect and support not only his wife and children, but
servants and animals of his domain, and the father (as the “patron”) was awarded
with much authority, differing from that of his wife.
In the Middle Ages and Early Modern European history, it was unusual to marry
out of love, but then became an influential ideal. A husband then had more
opportunities in society than his wife, who was not recognized as legally
independent.
Contemporary status
In contemporary Christian or secularized Western culture, the rights of wife and
husband have been made equal; although in regard to husbands leaving their
families, the civil marriage generally forces them to provide alimony for his
former spouse even after separation and also after a divorce (see also Law and
divorce around the world); this law, however, usually applies to women as well
in the case of a wealthier wife separating herself from a less wealthy
man/woman.
The status of marriage allows the husband and his spouse to speak on each
other’s behalf when one is incapacitated (e.g., in a coma); a husband is also
responsible for his wife’s child(ren) in states where he is automatically
assumed to be the biological father.
As an external sign to show his status as a married man, a husband commonly
wears his wedding ring on the ring finger; whether on the left or right hand,
depends on the country’s tradition.
Islam
In Islamic marital jurisprudence, husbands are considered protector of the
household and his wives. The various rights and obligations offer the husband
opportunities denied to his wife or wives, not only in legal and economical
affairs of the family but within the family as well. In case of rebellious
behaviour, Verse 34 of an-Nisa says the husband should urge his wife to mend her
ways, to refuse to share their beds, and to admonish their wives by beating. For
other scholars, the passage “the Prophet (s) said: ‘Do not beat your wife’ and
‘Do not strike your wife in the face.’” is quoted. Domestic violence is
relatively common among Muslims, with, for instance, over half of all
Palestinian women reporting being beaten in the previous year. The World Health
Organisation reports that domestic violence is more common countries with Muslim
majorities. On the other hand, progressive Muslims today may also agree on a
perfectly equal relationship.
There is no external sign to show his status as a husband, unless he adopted the
tradition of wearing a wedding ring.
Hinduism
In marriages in Hinduism, a Hindu husband traditionally took his wife to his
home, hardly ever to return to her family. As a result, he was expected to
provide for her and to prove his abilities to do so. The marriage before
modernity was a contract between families, similar to the Western (then:
European) marriage.
In our times, equal rights for women and a modern jurisdiction have offered
marriage out of love and civil marriage, different from the traditional arranged
marriages.
The Britannica mentions that “In Hindu law, the male members of a joint family,
together with their wives, widows, and children, are entitled to support out of
thejoint property.”
In Britannica’s article on the family, the Indian Nāyar system is regarded as
separating the two phases of Hindu marriage and two or more of the roles
normally ascribed to a Hindu husband. Among other Hindus (and indeed among the
Nāyars today), the tali-tier and the lover are reported to be the same person,
whereas in the past the Nāyars held these two roles to be distinct.
Buddhism and Chinese folk religions
China’s family laws were changed by the Communist revolution; and in 1950, the
People’s Republic of China enacted a comprehensive marriage law including
provisions giving the spouses equal rights with regard to ownership and
management of marital property.
Other cultures
In Japan, before enactment of the Meiji Civil Code of 1898, all of the woman’s
property such as land or money passed to her husband except for personal
clothing and a mirror stand.
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